The complex reality of tribalism in Cameroun often reveals itself in the most unexpected places, frequently masked by intellectualism and social status. To understand the depth of this issue, one must look past regional labels and examine the underlying structures of privilege that define our society.
The illusion of regional marginalization
Consider the case of a highly connected individual from the Grand Nord. Despite not being the most academically distinguished, she successfully entered prestigious institutions like ESSTIC and IRIC—schools where access is notoriously difficult for the average citizen. As the daughter of a high-ranking customs official, she belongs to an ultra-privileged circle. Yet, she maintains the narrative that Cameroun is only difficult for those who are not Beti, claiming that the Beti people control everything and only help their own.
This perspective is a stark example of social cynicism. When confronted with the reality of those living in exile for two decades, such privileged individuals often dismiss the struggle as mere “pride,” suggesting that one simply needs to beg for forgiveness from the ruling elite to find comfort within the borders of Cameroun. But what crime is there to apologize for?
Corruption and crime transcend tribal lines
The tragic case of Martinez Zogo, a Beti brother who was brutally murdered, serves as a grim reminder. Those who carried out that heinous act were funded by elites from various backgrounds. The hit squad itself was not composed of a single ethnic group. This proves a fundamental truth: crime and the scramble for resources have no specific tribe.
Those who benefit most from the current system often use tribalism as a shield, ignoring the fact that they have received opportunities that the vast majority of young people—regardless of their region—will never see. This brand of tribalism, practiced by the wealthy and powerful, is perhaps the most destructive force in the country.
The true social divide
In the final analysis, the traditional ethnic maps of Cameroun are misleading. There are actually only two significant groups in the country today:
- The Gatekeepers: These are the individuals who hold the keys to the system. They use their influence to place their children in elite schools like IRIC, ESSTIC, ENAM, or EMIA through high-level connections.
- The Rest of Us: The children of hardworking mothers, the farmers, and those who have had to sell water on the streets just to get by.
The genuine rift in Cameroun is not regional; it is strictly social. We must stop being distracted by those who enjoy all the benefits of the system while simultaneously complaining about being marginalized. The real struggle is between the privileged elite and the working class.